Being the Voice of Reason, Not Just the Voice of Opposition by Rae Harper

We are what we think. All that we are arises with our thoughts. With our thoughts, we make the world. – Buddha

My Raise-the-Roof Buddha

I have this quote hanging close to my door at home so it is the last thing I see as I head off into the world. It reminds me that to have a positive influence, I need to have positive intentions. Not that I don’t slip into negative thoughts or emotions – I am human – but when I am there, I am more conscious I need to get back on a positive track. So I breathe and look for the positive to change focus.

There is always a positive.

Being a public archaeologist can be a real easy gig. I cannot count the times someone has come up to me and shared that they too wanted to be an archaeologist when they grew up. Its exciting work – searching for clues of past civilizations and finding items lost in the sands of time.  People get genuinely interested in archaeological finds and archaeologists are genuinely excited to share their methods and artifacts with the public.

Passion is contagious.

However, passion without restraint can be destructive. Although we wish to share as much as possible with the public, they have to understand that an artifact taken out of the ground without proper excavation techniques or procedure becomes nothing more than an object. One object cannot represent a person or activity or time period. It is when many objects are found together, or in context, that the picture of the past comes to life.

Several media outlets are focusing on the acquisition of objects. Such portrayals not only give the public a false sense of archaeology, they may encourage others to do the same – leading to the devastation of archaeological sites and information.

The voice of reason rises above the noise of opposition.

Instead of just getting angry, let’s find the positive. We have the opportunity to turn this dialogue into a teachable moment.

Why can’t just anyone dig up objects? What is the difference between what they are doing on TV and what archaeologists do in the field and lab?

Only by answering these questions can we expect the public to know the difference and hopefully make the decision to support archaeology.  As you share these stories and petitions, please remember to take your teachable moment and let people know why they should be as concerned as you are. Make your passion for conservation contagious!

With our positive thoughts and actions, we change the world.

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February 2012 Newsletter

Please follow the link below to read our latest newsletter. There is information about Florida Archaeology Month 2012, Cemetery Resource Protection Training (CRPT), and the Society for Historical Archaeology meetings.

February 2012 Newsletter

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Disconnect from Definitions: Archaeology and Historic Preservation by Rae Harper

I am not communicating well lately, which is painful since the majority of my job hinges on my ability to communicate. Another stumbling block seems to be my passion for my job. Where passion generally helps move a cause along, sometimes it comes at you like a bulldozer – making people feel more attacked than engaged. Couple this with a few subjectively defined terms and you have a real mess, a complete disconnect.

Such a disconnect lies in the relationship between the built environment and its archaeological record. Some of which can be attributed to subjective definitions –that “archaeologists” are only interested in things under the ground and that “historic preservation” focuses solely on saving old buildings. This disconnect became clear to me at a recent meeting involving the state’s preservation plan.

Admittedly, I am a back-of-the-class kind of person and I dragged all my co-workers down with me by sitting in the back row during this meeting. This physical separation somehow translated into an idealistic separation from the topic at hand. We were constantly referred to as the “archaeologists” or “scientists” in the room (even though other professionals were in attendance) as if those titles prevented us from understanding the importance of preserving Florida’s history – specifically the built environment.

We heard stories of passionate people saving their local history by moving and refurbishing old buildings. I can completely understand wanting to save such visual representations of a time period or a person important to that community – especially structures that bring in heritage tourism interest for the community. However by moving the structure without any archaeological investigations, much of the personal story of that building can be lost. Items can tell stories and elicit responses historic documentation and salvage alone cannot.

For example, I constantly drag my kids to museums to the point that they cringe every time they see a brown road sign. Since they were reading about the Holocaust in school, I decided to take them to the Holocaust Museum in St. Petersburg. I was prepared for the stories to be difficult to hear and somewhat prepared to see a lot of personal items. The last room of the museum had a railway car on display and encouraged people to touch it. While I was considering whether I wanted to actually do that, I saw a child’s gold ring on an interpretive panel that was found while cleaning the car for display. That one item struck such a cord in me, I cried. I wept for that mom that couldn’t protect her child, because as a mom I would want to protect mine. And from that mindset, I understood the importance of the Holocaust Museum as a vehicle to educate people in hopes of saving future generations from such tragedy.

Archaeology can help unearth these personal connections to the past by telling the stories of everyday life, stories that everyone can identify with as a reflection of their own. Historic preservation places that story within a context, a literal stepping back into the past. While the railway car and the child’s ring were both moving items separately, it was seeing the two together that made me understand a small child had experienced being in that car.

Together archaeology and historic preservation can impassion people to act on behalf of Florida’s cultural resources, saving them for future generations. We just have to communicate a bit more clearly to understand we share common goals.

Who knows, we might even start our own social movement…

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Curiouser and Curiouser… by Rae Harper

I just walked out of my office and noticed some older adults playing in the sprinklers. Of course I did a double-take because it really didn’t compute to see grown people jumping over a sprinkler on a college campus. Life is full of surprises like this one – so is work.

Even with what I perceive to be my out-of-the-box thinking, I have recently come to understand that I compartmentalize my outreach programming. Activities that were developed to engage school-age children are used in those situations and some family-oriented events. My comfort lies in conducting these activities and giving quick, general presentations – nothing like what an adult would expect. Adults want to be inundated with information in the form of specific lectures, brochures, and newsletters – or so I thought.

Then I was asked to participate in a lecture series for Osher’s Lifelong Learning community hosted by the Tampa Bay History Center. I saw my role as strictly support – make sure information was available for the participants, bring SWAG, turn off lights, etc. Who was really going to want to play? Or hear about Florida’s Paleoindian environment compared to Ice Age the movie? Turns out, these participants did.

Jeff asked me to give a brief overview of the prehistoric cultural time periods in Florida to the class, and I used my usual Powerpoint presentation – complete with Manny, Sid, and Diego (pictured above). I had people approach me at the break to tell me how much they appreciated my presentation and how helpful it was to them as a refresher from the previous week. Then I got bold and brought in the Mystery Cemetery.

This activity involves assigning gender and status to six mystery “burials” (see picture above for example). We did this activity in front of Rachel Wentz’s talk on Windover, getting the participants thinking like archaeologists before learning about a burial pond site. Everyone participated in that activity and I heard that was a fun way to prepare for the lecture. I had planned on topping off the series with atlatl and darts, but we ran out of time – many were downright disappointed they didn’t get to play with weapons.

Thinking outside-the-box is only successful if you act outside-the-box. Outreach does not necessarily need to be categorized. It can be just as complex as the group of people in front of you, waiting to learn about Florida’s cultural resources in a way that connects with them – through an activity, through a lecture, or some combination of the two.

Sometimes you just have to let loose and run through the sprinkler.

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